Hic ad memoriam redit, quod, sicut Gellius ait, Alexander Quod somniis non sit credendum, in Opera, ed. Vbi quidquid eligat Alexander, hocĭisceptatio fine concluditur: ut illi, quod viderat, somnio nonĬredatur. Nam si somniis lure creditur, somnium illud, quod asserit, nonĬredendum esse mentitur. Kurt Reindel,(3) who reveals the name to be not Gellius but Grillius.(4) The opusculum is in fact a letter written in the spring of 1064 toĪbbot Desiderius of Montecassino it has now been critically edited by Quod si nequaquam debet somniis credi,Ĭonsequitur etiam, ut nec illi fides debeat adhiberi. Nachweisen' (5) to be sure, the passage is not among the extracts The editor asserts: `Bei Grillius, Commentum in Ciceronis rhetorica,Įinem Grammatiker des 4.
#Necesse est multos timeat full#
Printed in Carolus Halm, Rhetores Latini Minores (Leipzig, 1863), pp.ĥ96-606, but in the full text as edited by Josef Martin, Grillius: Einīeitrag zur Geschichte der Rhetorik (Studien zur Geschichte und Kulturĭes Altertums 14/2-3 ), p. Non invenit, sed etiam contrarium facit quam cupit, ut illud est: 14-18 we read, as theĮighth and last of the faults that deprive a controversia of #Necesse est multos timeat quem multi timent translation full `Alexander somnio monitus est, ne somniis crederet.
Necesse est ut multos timeat quem multi timent, et qui multos In 1193 or shortly afterwards, Gerald of Wales, in an invectiveĪgainst William Longchamp, bishop of Ely, papal legate and virtual The eight vices, in a different order, had already appeared at `", id est inops, cumĭissuasione favente laborat persuasio, ut puta Alexander somniavit, ne Deliberat, quidĪgat.' Quicquid enim persuaseris, in contrarium venit si ut nonĬredat somniis, huic credit si ut credat, huic ergo non credit. Toulouse against Attila in 451, urges the argument:Ĭunctorum etenim meretur hic odium, qui in commune omnium se Valentinian III, seeking the support of the Visigothic king Theuderid of Gellius says nothing of the kind but at Jordanes, Getica 187, Meretur odium qui omnium in commune se approbat inimicum. Preserved in such anthologies) rather than to individual ancients, which Such confusions are not exclusive to medieval authors, but wereįacilitated, on the one hand by the use of florilegia,(14) on the otherīy the ascription of authority rather to antiquity (especially as Recognizing them from the Gellian section of the FlorilegiumĪngelicum,(12) associated `Agellius' with the extra verse he hadįound in John, but assigned his name to the next quotation instead.(13) Saturnalia 2.7.10, who himself had them from Gellius 17.14.(11) Gerald, De ira 2.11.3) isĪppended-with intrusive ut-by John of Salisbury, PolicraticusĨ.14,(10) to a sequence of sententiae ascribed to Publius Clodius theyĪre in fact the sententiae of Publilius Syrus recorded by Macrobius, The verse `necesse est multos timeat quem multi How Gerald came to know Jordanes I leave for others toĭetermine (9) but the ascription to Gellius admits instructiveĮxplanation. Made the anxious assignment of suum cuique seem less important than itĭoes to us. (2) Reprinted from Opera (Pads, 1642), iii.251 in Gaetani'sįirst edition, Opera (Rome, 1606-15), i.103-4 and the separate edition The point is not to rebuke them, but to learn from theirĭealings with known texts how little to trust them on unknown ones. Of Peter's letters (Pads, 1610) this was epist. cunctorumĮtenim meretur hic odium, qui in commune omnium se adprobat inimicum. (6) Quorum si aliquid inciderit, manifestum est controversiam stare (4) For another instance of Grillius wrongly emended to Gellius see (3) Monumenta Germaniae Historica, Epistolae 2: Die Briefe derĭeutschen Kaiserzeit, 4: Die Briefe des Petrus Damiani, iii (Munich,ġ989), no. Malcolm Heath, in his translation of Hermogenes, On 9.15.6), a term for which there is no recognizedĮnglish equivalent.
#Necesse est multos timeat free#
We have an alphabetical collection of nearly two hundred of these apophthegms, bearing the title, Publilii Syri Mimi Sententioe. In the Middle Ages these sayings were popular under the name of Seneca. These were so much admired that they were excerpted at an early date, and used in schools, while the pieces themselves were soon forgotten. His mimes contained, in addition to the farcical humour of this sort of writing, a great number of short, witty sayings. As a writer of mimes and as an improviser, he was exceedingly popular, and, after the death of Laberius, held sole sway on the stage. On account of his wit he was liberated by his master, and received a careful education. Deprecated: Function split() is deprecated in /Probably born at Antioch in Syria, he came to Rome in early youth as a slave.
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